She Speaks in Beauty
0 2
Saints. Asceties of Piety. Church Holy Days

Рейтинг: 10|Голосов: 1

She Speaks in Beauty

Fr. Jonathan Tobias

We need Wisdom. We need to see the Beauty of God, breathe it in, taste it and drink deeply from its springs. We need to understand Life again as shining with Love. We need to look in wonder at invisible Grace becoming visible in creation. We need to desire God, and to delight in His goodness.

Secular turns satanic
0 1
Orthodoxy Today

Secular turns satanic

Iben Thranholm

It is far from unlikely that “secular” will in the future just mean “satanic”. The modern world is every bit as spiritual as the old one—and the struggle between good and evil is far from over.

Why must a church have an iconostasis and curtain over the Royal Doors?
0 3
Theology

Рейтинг: 8,1|Голосов: 19

Why must a church have an iconostasis and curtain over the Royal Doors?

Fr. Andrei Chizhenko

In an Orthodox church there is no thing or action which does not carry meaning of spiritual weight. Even the iconostasis and curtain over the Royal Doors are full-fledged “participants” in the Divine services.

The great work of Elder Ephraim of Arizona: A conversation with Alexandra Lagos, a spiritual child of Elder Ephraim
0 7
Saints. Asceties of Piety. Church Holy Days

Рейтинг: 8,7|Голосов: 27

The great work of Elder Ephraim of Arizona: A conversation with Alexandra Lagos, a spiritual child of Elder Ephraim

Olga Rozhneva, Alexandra Lagos

"In this difficult period Elder Ephraim had so much grace that he exuded a sweet fragrance. Everything the elder touched began to sweetly smell. When he confessed children, covering their heads with his epitrachelion, their hair had this fragrance for a few days. If he touched napkins they began to emit this fragrance. His clothes and skufias emitted the fragrance. The stronger were the temptations, the stronger this fragrance was felt."

Deaconesses: This is Not That
0 6
Orthodoxy Today

Рейтинг: 8,4|Голосов: 7

Deaconesses: This is Not That

Fr. Lawrence Farley

Whatever discussions occur regarding the possible revival or creation of an order of female deacon, let us all at least be open and truthful. Let us admit that this is not that: the proffered model of deaconess bears little resemblance to the ancient order. Let us therefore debate possibility of the new model on its own modern merits.