On St. Elias and the Widow Gathering Two Sticks of Wood
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Saints. Asceties of Piety. Church Holy Days

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On St. Elias and the Widow Gathering Two Sticks of Wood

St. Augustine

Why is St. Elias such an important and revered Old Testament prophet for Orthodox Christians? What is the typological interpretation of certain events in his life? Blessed Augustine talks about St. Elias as a type of Christ, and the widow of Sarephta as a type of the Church.

St. Seraphim of Sarov
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Saints. Asceties of Piety. Church Holy Days

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St. Seraphim of Sarov

“Year of the Lord”

Archpriest Artemy Vladimirov

I greet you, dear friends, on the day of St. Seraphim of Sarov, wonderworker of all Russia and luminary of Russian history, the Russian land, and the Russian Church!Allow me to ask you a question: What is the main difference between our contemporaries and the venerable Sarov ascetic?

The All-Ukrainian Cross Procession: 100 photographs
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Orthodoxy Today

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The All-Ukrainian Cross Procession: 100 photographs

According to the most modest accounts, over 80,000 people participated in the procession that stretched across the Ukraine in two flanks—from East and West.

How We Build the Church
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Homilies and Spiritual Instruction

How We Build the Church

The Reading from the Epistle of St. Paul to the Romans 12:6-14

Fr. James Guirguis

In today’s epistle we hear some of the words of encouragement from the great Apostle St. Paul to the Christians of Rome. These words are a beautiful reminder to all of us who are here together to build this mission and spread the Orthodox faith.

The Source of Byzantine Theology
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Homilies and Spiritual Instruction

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The Source of Byzantine Theology

Archpriest George Florovsky

It is not at all easy to distinguish the borders between periods in the fluid and unbroken element of human life. Moreover, the incommensurability of successive historical cycles is quite manifestly revealed. New life themes come to light, new forces start to make themselves felt, new spiritual centers form. Someone’s very first impression is that the late fourth century signifies some indisputable boundary in the history of the Church, in the history of Christian culture. Someone may conditionally define this boundary as the beginning of Byzantinism.