Archpriest Zakaria Machitadze
Little is known about the life of St. Ioseb of Khevi. The Church is certain only that he was a native of Khevi (in northern Georgia) and served as a priest in that village.
For centuries the region of Tao-Klarjeti in southwestern Georgia was known for its holiness, unity and spiritual strength. The cultural life and faith of Kartli were nearly extinguished by the Arab-Muslim domination from the 8th to 10th centuries. Tao-Klarjeti, however, which had been emptied by a cholera epidemic and the aftermath of the Islamic invasions, filled with new churches and monasteries, becoming a destination for many Christian ascetics.
Our Holy Father Grigol of Khandzta was raised in the court of the Kartlian ruler Nerse. His family was part of the Meskhetian aristocracy. He received an education befitting his family’s noble rank and displayed a special aptitude for the sciences and theology.
Saint Evdemoz led the Georgian Orthodox Church in the mid-17th century during the reign of King Rostom-Khan (1632–1658), a Georgian who had converted to Islam. Having murdered King Luarsab II of Kartli and chased out King Teimuraz I of Kakheti, the Persian shah Abbas I had declared Rostom-Khan ruler of a unified Kartli-Kakheti kingdom.
The 8th century was extremely difficult for theGeorgian people. Marwan bin Muhammad (called “the Deaf” by the Georgians and “the Blind” by the Armenians), the Persian ruler and military leader for the Arab caliph, invaded eastern parts of the Byzantine Empire, then Armenia and Georgia. With fire and the sword he fought his way across Georgia from the east to the city of Tskhumi (now Sokhumi) in the region of Abkhazeti. The princes Davit and Constantine Mkheidze of Argveti were faithful Christians and skilled military leaders. When they heard about the enemy’s invasion, the brothers prayed to God for protection, assembled their armies, and urged their people to pray fervently for God’s help.