Speak and be persecuted

SOURCE: The Tablet

Nurse Shirley Chaplin is not allowed to wear a crucifix at work
Nurse Shirley Chaplin is not allowed to wear a crucifix at work
Lord Carey, the former Archbishop of Canterbury, has complained that Christians in Britain have become a persecuted minority. But what if being on the wrong end of persecution is the right place to be? What if mockery and insults are being hurled at Christians precisely because they are standing up for the poor and vulnerable who are having a rough time?

The abuse aimed at the present Archbishop, Justin Welby, when he recently spoke out against cuts to the benefits paid to the poorest in society may simply be confirmation that he was doing his job. The same process may be at work when the Chancellor of the Exchequer rages at what he called “vested interests”.
The Government’s programme of welfare reform, the biggest shake-up of the Welfare State since its inception, has revealed an uncomfortable truth about the state of British society. An effective system of welfare provision depends on a minimum degree of solidarity. That seems to have shrunk. The Government has chosen to undermine it further. It found it was pushing at an open door, due to a rising culture of individualism.  

Ministers produced a poisonous narrative of “skivers and strivers”, those who go to work in the morning and those who lie in bed “with the blinds closed”, confident that their daily bread will be paid for by the labour of others. In reality the great majority of those on benefit are in work, for wages well short of what a family needs to live on, and most of the rest are desperate for a job.

Under such conditions, people eye each other suspiciously. The Government has also abandoned the comprehensive principle, by which every section of society had some stake in the Welfare State and hence something to lose if it was weakened. Perhaps only the state pension still enjoys a wide measure of support, which may be why the Prime Minister has treated the remaining universal benefits for the elderly as sacrosanct.

The range of cuts now being implemented on almost every other form of welfare entitlement have loosely been justified by the Government as “making work pay”. But that elusive goal, which it has yet to prove it can deliver to ensure there is always a financial incentive to work, lies ahead. The new Universal Credit, still untried and untested, is not being introduced until later this year. The present round of cuts are just cuts – except for the very wealthy, who will find a reduction in their taxes.

This is not only unjust politics but poor economics. The economy badly needs a boost to domestic demand, by people going into shops and spending their money. If they have less they will spend less. Far from the slack in the economy being taken up, generating income both for welfare purposes and infrastructure investment, it will remain stagnant. Unable to achieve its strategic aim of paying down the national deficit, the Government will sooner or later look for even more cuts, and take even more money out of the economy.

If persecution is the price for saying all this, the Churches should not flinch. It is they who have the interests of the whole community at heart.

5 апреля 2013 г.

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Blair Mulholland 5 апреля 2013, 22:00
So, instead of saying that the Church should be helping these people, the article says that the Church is right to ask the Government to steal from one set of people and give to another. It is saying it is okay to break the eighth commandment if the government does it? Did Our Lord protest against the Romans because they weren't taking care of the poor? Or did he help the poor himself? Was he persecuted for telling Pilate how to run his district? Or because he was obedient to the will of the Father? The article is seriously misguided, both in its theology and its politics.
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