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Archbishop Averky (Taushev)

This is the Apostolic faith, this is the faith of the Fathers, this is the Orthodox faith. The Sunday of Orthodoxy
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This is the Apostolic faith, this is the faith of the Fathers, this is the Orthodox faith. The Sunday of Orthodoxy

Archbishop Averky (Taushev)

This sermon was delivered by the ever-memorable Archbishop Averky (Taushev) of the Russian Orthodox Church Abroad in 1971. Many Orthodox were very concerned about the formation of new, ecumenical endeavors, especially the release of mutual excommunications between Patriarch Athenagoras of Constantinople and the Roman Catholic Pope Paul VI, and the entry of a number of Local Orthodox Churches into the World Council of Churches. Meetings were also being held in preparation for what would finally be called the Council of Crete.

On Prophet Elijah and the Antichrist
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On Prophet Elijah and the Antichrist

The second Forerunner of the coming of Christ

Archbishop Averky (Taushev)

An angel in the flesh and the cornerstone of the prophets, / the second forerunner of the coming of Christ…” With these words the Holy Church glorifies the great Old Testament righteous man who lived 900 years before Christ - the glorious holy prophet of God, Elijah. By his unusually strict ascetic life, he appeared more like an angel than a man.

Is It Possible To Recognize The Antichrist?
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Is It Possible To Recognize The Antichrist?

Archbishop Averky (Taushev)

From the second chapter of St. Paul’s Second Epistle to the Thessalonians it is clear that the teaching about the Antichrist enters into the content of the earliest apostolic evangelization. After giving a description of the Antichrist in the third and fourth verses of that chapter, the holy Apostle writes further to the Thessalonians. “Do you not remember that when I was still with you, I told you this?” (1 Thess. 5:5)

The Baptism of Rus' and the Legacy to the Russian People of Holy Prince Vladimir
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The Baptism of Rus' and the Legacy to the Russian People of Holy Prince Vladimir

Archbishop Averky (Taushev)

The warlike prince, though he decided to convert to Christianity, could not without Divine intervention, humble his soul to the degree sufficient to appeal to the Greeks with the meek request to be baptized and to be taught, together with his people, about the new faith. At the same time, his innate wisdom and refined political instinct told him asking this of the Greeks would not be without danger.

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