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Dr. Jeannie Constantinou
We’re going to talk about what he meant by “first fruits”, and also what he meant by the statement “those who are baptized for the dead”—a very enigmatic statement.
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Before continuing with her discussion of 1 Corinthians in her seventh and last podcast on Christ’s Resurrection, Dr. Jeannie Constantinou discusses some of the subtle differences between the Eastern and Western understandings of doctrine.
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So if Christ did not rise, then we also will not rise. And if we cannot rise, then Christ also did not rise. To deny our future resurrection is to deny Christ’s resurrection. And conversely, to deny Christ’s resurrection is to deny our resurrection and to deny eternal life itself.
In this lesson, Dr. Jeannie talks more about Tradition, and explains the discrepancies in the scriptural accounts about the early witnesses to Christ’s resurrection.
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Let’s see what Paul said; he received this and passed on to them. The way he phrases it sounds very much like an early Creed. And I think we can say almost without qualification that this was an early Christian Creed.
So, St. Paul's epistles are contemporaneous with his missionary activity, whereas the Gospels were not written at the time that Christ was preaching, or even right after the Resurrection, because there was no need to write a Gospel right after the Resurrection.
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Today Dr. Jeannie talks about the nature of the resurrected body, the supposed “family tomb of Jesus” excavated in 1980, and the question, “Why did Jesus have to die?”
When the women find the empty tomb they are alarmed, and this is because grave robbery was a very big problem in antiquity.
Dr. Jeannie Constantinous discusses the various doubts that periodically come up about Christ’s burial, about witnessing to Christianity by the example of our lives, and about the consistency of the Gospel histories on the Resurrection.
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I am addressing the Resurrection because it’s so important; and especially as Orthodox Christians we never talk about the Crucifixion without talking about the Resurrection, too.
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This is now part 2 on the Crucifixion, about the seven last statements made by Christ. He said very little from the Cross because of the lack of oxygen. The inability to get a good breath made it very difficult to speak at all.
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So there is tremendous meaning in the fact that Christ died on Friday afternoon. St. John tells us in his Gospel that John the Baptist and Forerunner points at Christ and calls Him “the Lamb of God.” Why is He the “Lamb of God”?
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We have reached the lesson on the Crucifixion. I will be talking to you today about the history of the Crucifixion, what it entailed, as well as some of the spiritual insights the Fathers have for us on the Crucifixion.
You see that root word of hearing cases—auditorium. As the case was, he happened to be in Jerusalem for the Passover, living at the Antonia Fortress, and was just steps away from the Temple. Thus, it was very, very convenient for the Jewish leaders to be able to take Christ to him right away.
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Now, before we get into the Roman trial itself I’d like to briefly talk about what happened between the Roman trial and the Jewish trial that preceded it.
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At this point we are approximately halfway through the Jewish trial. I want to read for you again this passage in Matthew and conclude it.
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Today Dr. Jeannie begins her discussion of the trials our Lord Jesus Christ undergoes, first by the Jewish Sanhedrin.
Monday evening contains the questions asked by the Pharisees, Sadducees and Scribes to trick or to humiliate Christ.
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In this lesson we will get into the actual Biblical texts that we read during Holy Week about the conflicts between Christ and the Jewish leaders.
Now we are beginning our study of the Scriptures. Previously I was just teaching you about the Fathers, but now we’re going to be beginning an actual Bible study. I would like to start and end each lesson with a prayer.
We continue with the final part of Dr. Jeannie’s introduction to her Bible studies podcast, “Search the Scriptures”, in which she explains why we trust the Fathers’ interpretations of Scripture, the differences between Orthodox Fathers and those of the Roman Catholics, what it means to understand something “according to the fathers,” and other important points relevant to the study of Holy Scripture.
Continuing the Ancient Faith Radio podcast series on understanding the Bible through the fathers, Dr. Jeannie Constantinou talks more about the benefits of reading the Bible as expounded by the holy fathers of the Church, and explains just how we should read them.
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Perhaps many of our readers have heard of Dr. Presbytera Eugenia (Jeannie) Constantinou, whose “Search the Scriptures” podcasts on Ancient Faith Radio have been so instructive to Bible studiers with busy lives. OrthoChristian.com has begun the work of transcribing these very helpful podcasts, and during this Great Lent we will be posting Dr. Jeannie’s talks on the trial and crucifixion of Christ.
