25 апреля 2016 г.
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Archimandrite Cleopa (Ilie)
Their great zeal, sacred reverence, and courage of soul passed over all the Jews’ obstacles, and all the guards at the Tomb did not shake their resolve. But one thought, but one desire led their minds and hearts— to serve the funeral of their dear Savior with fullness of faith and with reverence.
Archpriest Andrew Phillips
All those who work for the Body of Christ, the Church, in this world, but are not of this world, are myrrhbearers, because they show that they too selflessly love Christ.
Priest Roman Savchuk
Probably, in this consists the greatness of a woman’s podvig in our world—in her especially important silence. In the end, it speaks volumes…
Man and women are made for each other, are made to complete each other in salvation, to carry together their cross, following Jesus Christ the Crucified. Together they should bring the sweet fragrance of salvation into their homes.
Metropolitan Paul Yazigi
The real anointing is putting on incorruptibility. Christ rose from the grave, Himself being precious myrrh of sweet fragrance. Therefore, human nature carried this precious and new myrrh.
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Nikephoros Kallistos Xanthopoulos
On this day, the third Sunday of Pascha, we celebrate the Feast of the Holy Myrrh-Bearing women; and we also commemorate Joseph of Arimathæa, who was a secret disciple, and also Nicodemos, who was a disciple by night.
Elder Sofian (Boaghiu)
The Christian mothers will offer our Master their most precious mirth, which is the birth, raising and education of children in the fear of God. But also the older mothers, the grandmothers and widows that are always present in the holy churches of God, may bring their ointment of tears and prayers as they piously keep the Orthodox faith and legacy passed on by our ancestors.
Archbishop Savva (Raevsky)
Before Pascha, you heard the Gospel reading in which the Lord, not long before His suffering and death, visited the home of Simon the Leper in Bethany. One woman, filled with great love and gratitude to the Savior, brought a vessel of valuable oil and poured it onto the head and feet of the Savior, wiping them with her hair. The house was filled with its aroma. But the aroma of this love was interrupted by the stench of the greedy Judas.
St. Ignatius (Brianchaninov)
Who shall roll the stone from the tomb for us? These words of the holy women have their own mysterious meaning. They are so edifying that love of neighbor and a desire for his spiritual benefit will not allow us to be silent about it. The tomb is our heart. The heart was once a temple, but it became a tomb. Christ enters it by means of the sacrament of Baptism, in order to dwell in us and work in us.
Archimdrite Kirill (Pavlov)
The pure hearts of the myrrh-bearing women could feel the holiness of the Savior and his love of people and responded to him with the same strong and passionate love.
Archbishop Andrei (Rymarenko)
Actually, in terms of reason, what these weak women wanted to do was not only impossible, but was just a mad risk. And yet they went anyway. How? Why? What powerful force was drawing them? This force was the Word of God expressed in the Law of Moses. And fulfilling what was for them a holy law, they bought perfumes and went to anoint Him. This required their conscience.
"O ointment-bearing women why have you come to the tomb? Why do you seek the living among the dead? Take courage for the Lord has risen!" Thus spoke the radiant angel.
Dr. M. R. Brett-Crowther
The gospel reading shows the diakonia carried out for the body of the crucified Jesus. The anointing done by Mary in Bethany (John 12: 3-8) is now to be done for the actual burial. But the King of Palm Sunday has already become the King of Life. This reading tells the story from Joseph of Arimathea’s taking possession of the dead body by permission of Pilate and enshrouding it and burying it with a stone being rolled against the door of the tomb. Joseph of Arimathea, an admirer of Jesus, has declared himself, by taking a risk to help.
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