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Fr. Sergei Sveshnikov
Joy may be another one of those words that we use but rarely understand. What is joy?
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Marriage is not quantitative but qualitative—the couple does not remain the same two people they were before the weddings but is transformed into something they were not–a specific icon of Christ and His Church.
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The next time it seems to us that the cross that we are given is greater than we can bear, when not only the attainment of Christian virtues, but even the usual attendance at services and following the Church-established fasts seems unbearable, let us turn with fervent prayer for help to the Lord and to the New Martyrs and Confessors of Russia, who did not give only a day or an hour, but their whole lives to Christ.
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A curious phenomenon can be observed in the interactions between pastors and their parishioners at the beginning of each major fast of the Church. Pastors attempt to call their parishioners’ pious attention to the spiritual heights of fasting: the fighting against sin, the conquering of passions, the taming of the tongue, the cultivation of virtues. In turn, parishioners pester their pastors with purely dietary questions...
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The iconoclast heresy rejected not only the icon as a window through which a ray of light may shine into the darkened human soul, but also the Orthodox teaching about Christ as fully God and fully human in the hypostasis of God the Son.
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Although from the very early morning on the day of the resurrection the good news of the resurrection was carried throughout creation, and even though angels from heaven (Mark 16:6) and holy myrrhbearers on earth (Luke 24:9) and even the guards at the Sanhedrin (Matthew 28:11) had already told of the miracle, the apostles were still in a state of fear and doubt, hiding behind doors and locks “for the fear of the Jews” (John 20:19).
