1 мая 2016 г.
Bishop Irenei (Steenberg)
There is something unique, something astonishing about this text. However many times we have heard it or read it before, each time it is encountered, each time its words, together with the special melodies that we sing, with the bows, the demeanor with which we experience them—each time, they effect us in a remarkable way.
Metropolitan Nicholai (Yarushevich)
What the Lord will say to each of us—that’s His holy will. But, while we yet live, while we yet walk this earth, while we yet have these great and saving days of repentance given us by the Lord, let us bring our repentance to the Lord, with tears! Do not be ashamed of these tears, for our guardian angel collects these tears unseen.
Sergei Khudiev
The story of St. Mary is the story of a repentant harlot. Why does the Church find this story so important? Why does the whole Orthodox world remember this woman?
This is a recording of the Matins service with the Great Canon of St. Andrew of Crete, served in Sretensky Monastery, Moscow, during the fifth week of Great Lent, 2013. The service is sung by the Sretensky Monastery Choir.
Where shall I begin to weep for the actions of my wretched life? What first-fruit shall I offer, O Christ, in this my lamentation? But in Thy compassion grant me forgiveness of sins.
On Wednesday evening a very special service is celebrated in Orthodox churches—the Great Canon with the Life of St. Mary of Egypt. This is the only time in the year when the Great Canon of St. Andrew of Crete, which was read in four parts during the first week of Great Lent, is read in its entirety, along with the canon to St. Mary of Egypt. This canon contains every motivation toward fasting and repentance, and the Church repeats it in the fifth week in its entirety in order to inspire us with renewed strength to finish the course of the fast. The Life of St. Mary of Egypt is also read to that end—to motivate us to be attentive and repent.
Fr. Seraphim Holland
There is no other sacred hymn which compares with this monumental work, which St Andrew wrote for his personal meditations. Nothing else has its extensive typology and mystical explanations of the scripture, from both the Old and New Testaments. One can almost consider this hymn to be a “survey of the Old and New Testament”. Its other distinguishing features are a spirit of mournful humility, hope in God, and complex and beautiful Trinitarian Doxologies and hymns to the Theotokos in each Ode.
The experience of Lent is a spiritual journey whose purpose is to transfer us from one spiritual state to another, a dynamic passage. For this reason the church commences Lent with the great penitential Canon of St Andrew of Crete. This penitential lamentation conveys to us the scope and depth of sin, shaking the soul with despair, repentance, and hope.
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We need pictures to help us think, to help us digest and understand the truths given to us. What St. Andrew of Crete does in the Great Canon written by him, is to being to remembrance many characters of the Old Testament and a few from the New Testament.
Sung by a male choir in Church Slavonic. English subtitles.
Fr. Robert M. Arida
The Canon of St. Andrew is interwoven with two complementary strands. There is first the historical strand, in which St. Andrew skillfully uses the history of salvation as the foundation for his hymn of repentance. It is the loving and compassionate God, who reveals himself through his saving acts and who calls the listener to repentance.
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