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Nun Nectaria (McLees), George Alexandrou
A Christian must fight for freedom for everyone in this world, yet at the same time we must be very strict with our own tradition. This is a tight-rope, and this is what it means to be a Christian. The Moslem-Arab way, the “moderate middle,” is to be always wise and moderate, but we Orthodox can never be proud or sure of our path, because we believe that everything that is done on earth is done through the medium of sinful people.
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Nun Nectaria (McLees)
Also, he had a sense of humor. For example, some of the sources say that when he first saw the saunas of the Slavs in what is now Novgorod he wrote letters to friends saying, “These Slavs are such strange people; they torture themselves with birch branches.” He was laughing about it. You cannot imagine him as a master of strictness. He was a humorous man, very humble, very easy. As a Mediterranean person he was surprised by these strange traditions. Of course, he was also a man who had seen many things.
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After the dormition of the Mother of God, St. Andrew began his final journey from Jerusalem. The trail of tradition says that he went back to Pontus, then to Georgia, to the Caucuses, and to the Sea of Azov in southern Russia. From there he went to Donets, to the Crimea, up the Dnepr River to Kiev and to the Scythians of the Ukraine. In the Crimea, where he stayed with the Greeks of Sebastopol and Cherson, we know that there were first-century Christian communities organized by St. Andrew himself. From the Crimea and Kiev in the Ukraine, he would have gone north by river to what is now Moscow, to Novgorod and then to Lake Ladoga (Valaam).
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The most important thing is that these puzzle pieces – the separate local traditions of Bulgaria, Romania, Ethiopia, of the Aramaic people, the Syrians, the Copts, even the Greek and Roman church traditions all fit together, but you have to follow them step by step to recreate his life. Finally, I had only one piece that I couldn’t fit, even as a possibility: the Declaration of Arbroath, the fourteenth-century Scottish declaration of independence from England which says that the Scots were taught the Christian faith by St. Andrew himself. Historians dismiss this, but I have to point out that his presence there was not physically impossible.